Welcome to the Anacostia Community Museum Community Documentation Initiative

The Smithsonian Anacostia Community Museum’s Community Documentation Initiative (CDI) is an ongoing effort to document and make accessible to the public a wide range of original material on the social, cultural, economic and contemporary community life of urban neighborhoods. While we maintain an emphasis on the Washington, DC metropolitan area, our research and collecting activities include urban communities across the United States and around the world. The Community Documentation Initiative brings the resources of the museum—particularly research materials and archival/object collections—directly to constituents through public programs, gallery exhibitions, digital content, and special programs, as well as builds and enhances interactive dialogue with museum audiences. Using these research and collections materials, the CDI builds collaborative, community-based networks of neighborhood organizations, cultural institutions, and individuals; and works with our audiences to better understand the ways that the museum can help inform social causes of great contemporary concern.

Urban Waterways newsletter issue 9

Urban Waterways and Education

Sockeye Salmon in the fish ladder at the Hiram M. Chittenden Locks. (U.S. Army Corps of Engineers photo by Shane Wallenda/released)

As waterways and their environs undergo the process of being restored and deemed valuable in the eyes of a variety of stakeholders, the multitude of their “values” has become apparent as residents and other interested parties seek to define, solidify, and justify their connections and right to these natural resources.   How do we utilize them? What roles can the natural world play in our lives?  This issue explores education along waterways.   Education can be defined as “the process of giving or receiving systematic instruction, especially at a school or university.”  It can also be defined as “an enlightening experience”.   As communities look to a future in which equitable access to reclaimed natural resources is one of the foundational pieces to healthy, sustainable communities what kind of educational experience is owed the people living along our urban waterways? Do either of the above definitions suit the task before us or is it a combination of the two?

The contributors of this issue present a variety of models for how our natural resources can be used as an integral part of the transmission of skills and values needed to ensure informed civic engagement in the variety of issues facing communities as they work to create a sense of belonging to and equal access to their natural world. UW Newsletter 9

If You Lived Here: the Historic Barry Farm Settlement

Archaeological artifacts from Historic Barry Farm on display at the Anacostia Community Museum, 2017

In celebration of the 150th anniversary of Historic Barry Farm, the Museum presents a display of unique household items from the late-19th to mid-20th centuries. These items were excavated by urban archaeologists at the site of the Anacostia Metro Station in 1981.

Back in 1867, the Freedmen’s Bureau purchased 375 acres of land from Juliana Barry to create a settlement where freed slaves and free blacks could build their homes. The lots ranged in price from $125-$300 which had to be paid in instalments over two years. Lumber for the construction of a basic 14×24-foot house was also available for purchase. In order to pay for their new land, families held down jobs in the city during the day, and at night they crossed the river to build their homes. Over time, this post-bellum African-American community grew to include not only homes, but also schools, churches, and thriving businesses.

Porcelain Box from Historic Barry Farm, 1991.0064.0008

The objects on display in the exhibit illustrate a flourishing middle-class neighborhood. Some of the items were locally made, others imported, some mass-produced, and others hand-crafted. Of particular interest, the late 19th-century porcelain trinket box is stamped on the bottom with ‘Victoria Carlsbad Austria,’ showing that the neighborhood’s ladies favored elegant, European-made boxes for storing their treasured items. Another object, the stoneware crock bottle of ginger beer, suggests a preference for non-alcoholic beverages during Prohibition. The bottle was produced between 1910-1914 by the Washington Bottling Company once located at 465 Stafford Alley, SW, in Washington, D.C.

Beverage Bottle from Historic Barry Farm, 1991.0064.0005

The display complements an outdoor art installation titled “If You Lived Here,” created by Washington, D.C. artist Peter Krsko. The structure encourages us to reflect on how we live − in the house, the home, and the broader community across 150 years of shared history.

“If You Lived Here” Art Installation by Peter Krsko & Pink Line Project, outside the Anacostia Community Museum, 2017

Please join us for programming through July 2nd! More information is at https://www.ifyoulivedheredc.com/events/

This project was developed in collaboration with The Pink Line Project + Citizen Innovation Lab, the DC Preservation Office, and with funding from the DC Office of Planning and the Kresge Foundation.

For further information on the area’s history, check out:
http://cdi.anacostia.si.edu/wp-content/uploads/2011/10/Portia-James-EOR-Article.pdf

Urban Waterways Newsletter Issue 8

Urban Waterways and Community Collaboration

Living Classrooms “Fresh Start” program participants helping construct the boardwalk over the marsh on Heritage Island. Lee Cain

This 8th issue focuses on the value and practice of community collaboration. Hyon Rah points to a growing realization among practitioners tackling issues of development along waterways that an integrated approach driven by community input and needs is means to sustainable success. Lee Cain highlights how the community’s role in building and maintaining the natural space of Kingman Island in DC can create a sense of stewardship and connection to place, while providing a path for future personal and civic development. ArtReach’s Melissa Green demonstrates the various ways communities can and want to be engaged in conversations regarding the health of their neighborhoods and natural world through art. The City Project provides a list of best practices through a tracing of the history of community driven collaborations aimed at park access and health equity in LA, while the Waterfront Development Corporation in Louisville serves as a case study of successful community engagement that has lasted for over thirty years, as the citizens of Louisville have embraced the various stages of the city’s front lawn which is entering its fourth stage. Urban Waterways Newsletter 8 

 

Flashback Friday: Good Hope Road

 

Commercial buildings and traffic along Good Hope Road in 1975.   Learn more here.

#FlashbackFriday

An Immigrant’s Journey: Cornelio Campos and Gateways

Cornelio Campos

 During the research process prior to the opening of Gateways/Portales, I had the pleasure of meeting with the artist Cornelio Campos his Durham, North Carolina home-studio several times. I got to sit among his vibrant paintings and works-in-progress, and learn about this soft-spoken artist’s journey. Born in Cherán, Mexico, he arrived in the United States in 1989, moving first to Los Angeles where he worked in construction. Eventually he moved to North Carolina in 1992 after hearing of better job prospects from a cousin. He moved to Epson, North Carolina, where he did farmwork. He later transitioned into landscaping and moved to Durham. He currently works as an alarm installation specialist in addition to being a well-known artist in North Carolina. He has been featured in many group and independent shows, as well as community events throughout the state.

In 2015, the archives at the Durham County Library accessioned and are continuing to build Campos’ archive. His papers include correspondence, sketches, purchase invoices, institutional partnerships, his many exhibitions, as well as commissions, including one for noted Chilean author Isabel Allende. The archive details the depth of his artistic career in addition to his importance in the state of North Carolina as a whole.

Campos’ personal experience of coming to the United States and to Durham in particular, is that of other Latinxs in the region. Many Latinxs started coming to North Carolina in the 1990s, drawn by the promise of work and money. Like Campos, many became farmworkers. In March of 2016, Dr. Ariana Curtis conducted a video interview with Campos for the Anacostia Community Museum’s Gateways/Portales exhibition. During his interview Campos lamented how incredibly taxing farmwork was, and how few people understand what difficult, back-breaking work it is. “No one told me how hard coming to the United States would be.”

Like Campos, many Latinxs found steadier, non-seasonal work, and ended up making Durham their home. The Southeastern United States is currently experiencing some of the largest Latinx population growth in the country. This growth, particularly in urban centers like Durham, is challenging and changing the black-white binary that has dominated the Southeastern United States for decades. Campos’ painting Realidad Norteña (the Reality of the North) helps document that change, as well as confronting viewers with the realities of the immigrant experience.

realidadnortena

Realidad Norteña by Cornelio Campos, 2016 Anacostia Community Museum, Smithsonian Institution

 

Campos’ body of work visualizes and examines both the geographic and cultural borders between Latinxs and the larger United States population. Like the “Big Three” Mexican Muralists before him, (Diego Rivera, David Alfaro Siqueiros , and Jose Clemente Orozco), his large scale paintings feature workers and the marginalized as subjects, with social justice as their themes. Campos aims to visualize the dangers and difficulties that people experience not only in crossing the border into the United States, but the severe circumstances that lead to such a decision. Realidad Norteña (the Reality of the North) was painted after Campos became a United States citizen; he describes it as his most personal, autobiographical piece.

The central image of the painting is a female figure that fuses the Virgin of Guadalupe, symbol of Mexico on the left, and the Statue of Liberty on the right, in a rising sun. The rays of the brown Virgin’s mandala mirror the blonde Statue of Liberty’s crown. In the center of the female figure’s chest is a hybrid seal that combines the U.S.’s bald eagle and Mexico’s emblem of a golden eagle devouring a rattlesnake. The eagle stands on a combination of Mexico’s prickly pear cactus and the U.S. olive branch. Spanning the female figure and bridging the two halves is a monarch butterfly, symbol of migration. Beneath the monarch is an orange lily blended with a white flowering dogwood blossom, state flower of North Carolina; the stem of the flower is stylized barbed wire that bisects the bottom of the painting.

On the left of the picture plane, Campos has depicted a mother and child seated in an arid, barren Mexican landscape which merges with the steps of a Pre-Columbian temple. On the right is a segmented landscape, divided from the Mexican side by the barbed wire. In the segment closest to the wire is a desert littered with bones and a faceless, contorted figure, waist-deep in the sand, gazing up at the U.S. flag. Just beyond the flag is a verdant, lush field, tended by hunched farmworkers.

During a September 2016 visit to Campos’ home, he brought out a faded cardboard box. When he lifted the lid I gasped when I saw the contents: the boots he wore as a farmworker when he first came to North Carolina. He then brought out a small, tissue-thin envelope which held his ticket from his journey from Mexico to the U.S.  Both the boots and ticket stub are displayed together in the introductory section of Gateways/Portales. The dusty, weathered boots add an even greater weight to Realidad Norteña, hung just across the gallery.

The exhibition, "Gateways/Portales," curated by Dr. Ariana Curtis at the Anacostia Community Museum from December 5, 2016 - August 6, 2017. Photo by Susana Raab/Anacostia Community Museum/Smithsonian Instituion

Campos’ boots and ticket from Mexico are on display in the introduction of Gateways/Portales

In his video interview for the Gateways/Portales exhibition, which will be part of the ACM permanent collection, Campos discussed how people on opposite ends of the political spectrum have reacted to his work. Shrugging and smiling, Campos noted that he received an intense amount of anti-immigrant backlash when the University of North Carolina, Chapel Hill bought and displayed his work, but despite the negative feedback, he was pleased that his art was sparking discussion. He says he sees his work as a form of visual documentation, and as he says, “cultural diplomacy”. In addition to the University of North Carolina, Chapel Hill, Campos has worked with several institutions throughout the state including Duke University, Johnston Community College, Peace College, North Carolina State University, and Smithsonian affiliate North Carolina Museum of History to try and educate and create a dialogue between the Latinx and the non-Latinx communities.

Realidad Norteña has recently been acquired by ACM, and will be on display as part of the Gateways/Portales exhibition, on view until August 6, 2017.

[this post is written by Elena Muñoz]

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Elena C. MunozElena C. Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American
and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the exhibition Gateways/Portales, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

 

cornelio-campos-in-studioCornelio Campos is a self-trained painter from Cheran, Michoacan,Mexico who now resides in Durham, North Carolina. He has been painting since childhood, although the strong themes present in many of his paintings did not surface until he became an American citizen as an adult. His earlier works show a Mexican folkloric influence, whereas his more recent works are quite contextual, mixing ancient and modern styles, themes and images. Campos paints with a passion for educating others, primarily on the migrant experience, and for sharing the customs and culture of his people, Purepecha from Cherán. His work has been shown at exhibits throughout North Carolina, including Duke and UNC – Chapel Hill, where some of his pieces are permanently on display.

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