All posts by Ariana Curtis

Collections, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Arts: Resources, Urban Studies

An Immigrant’s Journey: Cornelio Campos and Gateways

17 February 2017 Ariana Curtis Leave a comment

Cornelio Campos

During the research process prior to the opening of Gateways/Portales, I had the pleasure of meeting with the artist Cornelio Campos his Durham, North Carolina home-studio several times. I got to sit among his vibrant paintings and works-in-progress, and learn about this soft-spoken artist’s journey. Born in Cherán, Mexico, he arrived in the United States in 1989, moving first to Los Angeles where he worked in construction. Eventually he moved to North Carolina in 1992 after hearing of better job prospects from a cousin. He moved to Epson, North Carolina, where he did farmwork. He later transitioned into landscaping and moved to Durham. He currently works as an alarm installation specialist in addition to being a well-known artist in North Carolina. He has been featured in many group and independent shows, as well as community events throughout the state.

In 2015, the archives at the Durham County Library accessioned and are continuing to build Campos’ archive. His papers include correspondence, sketches, purchase invoices, institutional partnerships, his many exhibitions, as well as commissions, including one for noted Chilean author Isabel Allende. The archive details the depth of his artistic career in addition to his importance in the state of North Carolina as a whole.

Campos’ personal experience of coming to the United States and to Durham in particular, is that of other Latinxs in the region. Many Latinxs started coming to North Carolina in the 1990s, drawn by the promise of work and money. Like Campos, many became farmworkers. In March of 2016, Dr. Ariana Curtis conducted a video interview with Campos for the Anacostia Community Museum’s Gateways/Portales exhibition. During his interview Campos lamented how incredibly taxing farmwork was, and how few people understand what difficult, back-breaking work it is. “No one told me how hard coming to the United States would be.”

Like Campos, many Latinxs found steadier, non-seasonal work, and ended up making Durham their home. The Southeastern United States is currently experiencing some of the largest Latinx population growth in the country. This growth, particularly in urban centers like Durham, is challenging and changing the black-white binary that has dominated the Southeastern United States for decades. Campos’ painting Realidad Norteña (the Reality of the North) helps document that change, as well as confronting viewers with the realities of the immigrant experience.

realidadnortena — **Realidad Norteña** by Cornelio Campos, 2016 Anacostia Community Museum, Smithsonian Institution

Campos’ body of work visualizes and examines both the geographic and cultural borders between Latinxs and the larger United States population. Like the “Big Three” Mexican Muralists before him, (Diego Rivera, David Alfaro Siqueiros , and Jose Clemente Orozco), his large scale paintings feature workers and the marginalized as subjects, with social justice as their themes. Campos aims to visualize the dangers and difficulties that people experience not only in crossing the border into the United States, but the severe circumstances that lead to such a decision. Realidad Norteña (the Reality of the North) was painted after Campos became a United States citizen; he describes it as his most personal, autobiographical piece.

The central image of the painting is a female figure that fuses the Virgin of Guadalupe, symbol of Mexico on the left, and the Statue of Liberty on the right, in a rising sun. The rays of the brown Virgin’s mandala mirror the blonde Statue of Liberty’s crown. In the center of the female figure’s chest is a hybrid seal that combines the U.S.’s bald eagle and Mexico’s emblem of a golden eagle devouring a rattlesnake. The eagle stands on a combination of Mexico’s prickly pear cactus and the U.S. olive branch. Spanning the female figure and bridging the two halves is a monarch butterfly, symbol of migration. Beneath the monarch is an orange lily blended with a white flowering dogwood blossom, state flower of North Carolina; the stem of the flower is stylized barbed wire that bisects the bottom of the painting.

On the left of the picture plane, Campos has depicted a mother and child seated in an arid, barren Mexican landscape which merges with the steps of a Pre-Columbian temple. On the right is a segmented landscape, divided from the Mexican side by the barbed wire. In the segment closest to the wire is a desert littered with bones and a faceless, contorted figure, waist-deep in the sand, gazing up at the U.S. flag. Just beyond the flag is a verdant, lush field, tended by hunched farmworkers.

During a September 2016 visit to Campos’ home, he brought out a faded cardboard box. When he lifted the lid I gasped when I saw the contents: the boots he wore as a farmworker when he first came to North Carolina. He then brought out a small, tissue-thin envelope which held his ticket from his journey from Mexico to the U.S. Both the boots and ticket stub are displayed together in the introductory section of Gateways/Portales. The dusty, weathered boots add an even greater weight to Realidad Norteña, hung just across the gallery.

The exhibition, "Gateways/Portales," curated by Dr. Ariana Curtis at the Anacostia Community Museum from December 5, 2016 - August 6, 2017. Photo by Susana Raab/Anacostia Community Museum/Smithsonian Instituion — Campos’ boots and ticket from Mexico are on display in the introduction of *Gateways/Portales*

In his video interview for the Gateways/Portales exhibition, which will be part of the ACM permanent collection, Campos discussed how people on opposite ends of the political spectrum have reacted to his work. Shrugging and smiling, Campos noted that he received an intense amount of anti-immigrant backlash when the University of North Carolina, Chapel Hill bought and displayed his work, but despite the negative feedback, he was pleased that his art was sparking discussion. He says he sees his work as a form of visual documentation, and as he says, “cultural diplomacy”. In addition to the University of North Carolina, Chapel Hill, Campos has worked with several institutions throughout the state including Duke University, Johnston Community College, Peace College, North Carolina State University, and Smithsonian affiliate North Carolina Museum of History to try and educate and create a dialogue between the Latinx and the non-Latinx communities.

Realidad Norteña has recently been acquired by ACM, and will be on display as part of the Gateways/Portales exhibition, on view until August 6, 2017.

[this post is written by Elena Muñoz]

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Elena C. Munoz Elena C. Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American
and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the exhibition Gateways/Portales, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

cornelio-campos-in-studio Cornelio Campos is a self-trained painter from Cheran, Michoacan,Mexico who now resides in Durham, North Carolina. He has been painting since childhood, although the strong themes present in many of his paintings did not surface until he became an American citizen as an adult. His earlier works show a Mexican folkloric influence, whereas his more recent works are quite contextual, mixing ancient and modern styles, themes and images. Campos paints with a passion for educating others, primarily on the migrant experience, and for sharing the customs and culture of his people, Purepecha from Cherán. His work has been shown at exhibits throughout North Carolina, including Duke and UNC – Chapel Hill, where some of his pieces are permanently on display.

Collections, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

December 12th – La Virgen de Guadalupe

12 December 2016 Ariana Curtis Leave a comment

On this day in 1531 the Virgin of Guadalupe was said to have appeared in Mexico to an indigenous man, Juan Diego.

The dark-skinned Guadalupe is often interpreted as a coming together of Spanish and indigenous cultures in Mexico. Her name, Guadalupe is the Spanish pronunciation of the Nahuatl name Coatlaxopeuh, a Mesoamerican fertility goddess. Her appearance to an indigenous man in the New World further rooted Guadalupe to the specificity of this place.

The Virgin of Guadalupe is a powerful religious and cultural icon for Mexico and Mexican-Americans. Her green mantle and golden mandala are readily recognizable to people outside of those groups. She is not only a visualization of faith, but also a symbol of nationalism, cultural pride, and resistance for those in Mexico and beyond its national borders.

demographics-mexican

Of the four areas explored in Gateways/Portales, Mexicans are the dominant Latinx group in Baltimore, Raleigh-Durham, and Charlotte. In Washington, D.C. metro area, Mexicans are second to Salvadorans. As a result of Mexican migrations throughout the US and the power of her imagery, Guadalupe appears in various iterations throughout the Gateways/Portales exhibition.

15540341_10101612089656310_534593938_o — She is representative of Mexico in Cornelio Campos’ autobiographical painting Realidad Norteña in “Social Justice & Civil Rights”.

madre-protectora-baltimore-tile — She is reimagined as an armed millennial in Rosalia Torres-Weiner’s *Madre Protectora* displayed in “Making Home and Constructing Communities”.

virgin-de-guadalupe-mexico-2 — Displayed beneath Torres-Weiner’s painting is a photograph of the altar dedicated to the Virgin of Guadalupe in Baltimore’s Sacred Heart of Jesus Church.

Artist Gabriela Lujan placed a candle emblazoned with the Virgin’s image on the Day of the Dead altar in the “Festival as Community Empowerment” section.

eversoll_diablo_sm — High in the festival portal is an image of a diablo dancer resting on the base of an handmade altar for the Virgin after a performance in Durham, NC on her feast day.

La Virgin de Guadalupe was declared the patroness for the entire Continental Americas by the Catholic Church in 1945. Though she is most often associated with Mexico and Mexican-American culture, she was not specifically designated as the patroness for Mexico until 2002. Guadalupe acts as a sort of cultural glue in the U.S., with her imagery and associated ceremonies being transplanted, creating a sense of community and solidarity among her devotees in Mexico and beyond. December 12th marks the Feast of Our Lady of Guadalupe in the United States!

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Gateways is open! Through the lenses of social justice, constructing communities, and festivals as community empowerment, the exhibition explores the triumphs and struggles of Latinx migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

written with Elena C. Muñoz, research/curatorial assistant for the Gateways exhibition.

Bridging the Americas, Collections, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

Blended Families – Gateways and Mother’s Day

8 December 2016 Ariana Curtis 1 Comment

Today is Mother’s Day in Panama!

Most people know that I am Panamanian. Orgullosamente! Only some people know, however, that my father is Panamanian and my mother is African-American. Interestingly, this did not factor into Gateways until a meeting with Charlotte based artist Nico Amortegui.

Nico, born and raised in Bogotá, Colombia, has lived and worked in the United States since the late 1990s. He is quick to say, one of the main reasons he is here and that he lives in Charlotte is his wife and two daughters.

Early in our exhibition stages when I was deciding what the salient themes were and how they would be represented, I met with Nico in his studio. We discussed some of his recent work, the growing population of Latinx in Charlotte, Latin American vs Latinx, and the restrictive focus on Latin Americans/Latinxs. THAT was the inspiration for his piece in Gateways: He wanted to create a piece that focused on Latinxs, but one that included space for his wife – who is not Latina- and his children.

An Immigrant Connection to a Country of Immigrants Nico Amortegui, 2016 Anacostia Community Museum, Smithsonian Institution — An Immigrant Connection to a Country of Immigrants
Nico Amortegui, 2016
Anacostia Community Museum, Smithsonian Institution

When his work was in process I referred to it as “blended families” but Nico’s original piece created for the Gateways exhibition is called An Immigrant Connection to a Country of Immigrants. In his words,

It is based on the fact that when we talk about Latinos we blur out the Americans (United States) that have embrace the Latino culture and have made it part of their life.

This beautiful work is in the “Making Home, Constructing Communities” section of the exhibition, but the message resonates throughout the whole exhibition. When we fight for social justice and civil rights, when we build networks, when we celebrate our communities we do not do this alone. It is never ONLY the Latinx community and it is never only FOR Latinx communities.

This is the story of millions of families in the United States, including mine. So in the spirit of this piece, I say Happy Panamanian Mother’s Day to my mom who has embraced the culture and made it part of our lives. Although my mother is African-American, she has a big Panamanian family is mother to Panamanian children so …

227471_753550027554_6175729_n — little me sleeping on my mother in New York

11143589_10101044299766704_3675671777914875427_n — my mom and me at the Bridging the Americas Opening, 2015

2223_63535700571_1441_n — la familia en Panama, 2009

HAPPY MOTHER’S DAY, MOM!!!

Community and Creativity, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

Happy Birthday, Celia Cruz!

21 October 2016 Ariana Curtis Leave a comment

Born Úrsula Hilaria Celia de la Caridad Cruz Alfonso, the Queen of Salsa is better known as Celia Cruz.

The importance and significance of this music legend cannot be understated. She is represented all over the Smithsonian including the National Museum of American History , National Museum of African American History and Culture, National Postal Museum , Smithsonian Folkways, and the National Portrait Gallery.

Every museum has a unique mission and thus interpretation of history and culture. The Anacostia Community Museum’s mission focuses on urban history and culture. The next exhibition to open will be Gateways.

Gateways explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

Visitors to the upcoming Gateways exhibition will see an urban interpretation of the icon. M. Tony Peralta, a child of Dominican immigrants, was born and raised in the uptown neighborhood of Washington Heights, NY. Being raised in New York during the hip-hop generation greatly influenced him and his work.

What does Celia Cruz have to do with Gateways?

The ubiquity of Dominican salons might surprise you. Indeed you can find them all over the U.S, including the Gateways metro areas of Washington DC, Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC. Rolos are iconic in Dominican salons and Celia Cruz is everyday music. Celia Cruz is a music icon and rolos are an everyday item. Peralta’s work blurs the lines of the iconic and the everyday giving us:

CeliaBlog — Celia con Rolos, 2015 M. Tony Peralta NY, New York

The exhibition will boast the 37″ x 42″ canvas rather than this poster version. But enjoy this preview! You can hear Tony talk about this piece and his work when Gateways opens December 5^th.

Collections, Community History, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

New Acquisition! Guadalupe has a gun

29 September 2016 Ariana Curtis Leave a comment

The following post is by Elena C. Muñoz, research/curatorial assistant for the Gateways exhibition.

Happy Latinx Heritage Month!

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When we met with Rosalia Torres-Weiner in March of 2016, she was one of the artists-in-residence at Latin American Contemporary Art Projects (LaCa) in Charlotte. Wearing colorful and elaborately decorated cowboy boots, she greeted us with a big smile and hugs before sitting us down in her brightly decorated studio-space. Her space at LaCa was decorated with large paper flowers, Calaveras, panels from her children’s story “the Magic Kite” which had just been turned into a play by the Children’s Theatre of Charlotte, and of course, her vibrant, patterned paintings.

High on the front wall of her studio, she had painted, “I AM AN ARTIVIST AND I BELIEVE IN ACTIVISM THROUGH MY ART.”

Rosalie Torres-Weiner's Charlotte, NC studio in March 2016 — Rosalie Torres-Weiner’s Charlotte, NC studio in March 2016

While sitting and chatting, Torres-Weiner’s passion for social justice and making the invisibles visible, particularly children, is evident. Throughout our visit, her “artivism” and community engagement manifested itself through our conversation, and of course through the paintings that were displayed throughout the studio.

Many of Torres-Weiner’s pieces deal with the complexities of the United States immigration system as well as the injustices and dangers immigrants often face. Some of her work sheds subtle light on the plight of immigrants in the United States, but some of her pieces are far more overt. One piece in particular that is direct in its handling of the hazards of immigration and crossing the southern U.S. border is Madre Protectora.

Madre Protectora

This piece is a reimagining of the patroness of Mexico, the Virgin of Guadalupe. The standard representation of the Virgin of Guadalupe is of a young, brown-skinned woman, hands clasped in prayer and eyes cast downward. Typically she is shown standing atop a crescent moon held by a cherub and encircled by a golden mandala.Torres-Weiner’s version of the Virgin has morphed from a static, passive depiction of holy femininity into one of vigilant agency.

Instead of being clasped in prayer, her hands clutch a three-dimensional AK-47 constructed of wood, one finger on the trigger. A small, golden pocket watch dangles from her trigger finger, which in Torres-Weiner’s words, “indicates that over time, this situation will change”. Though her dark eyes are still averted from the viewer’s gaze, they are raised and alert, searching for any sign of danger.

The crescent moon and cherub are replaced by a blood red banner proclaiming her new moniker of “Madre Protectora”. Her golden mandala is supplanted by pink hibiscus flowers and stylized white dots, which according to the artist are, “one thousand points of loss. Each dot representing a life lost on the border.” The painting is recessed within a blood red wooden frame, with four lines of plastic barbed wire encasing the bottom of the piece, representative of the U.S.-Mexico border. Behind the wire are three red figures: the Virgin Mary, Jesus, and a pope.

I have always been obsessed with the devotion to, and various depictions of the Virgin Mary, particularly in Latin America and by Latino artists. The fact that a woman, (and oftentimes a non-white woman) was such a potent instrument of conversion during colonization, and can still command such power, zeal, and national pride is incredible to me. That being said, when we walked in to Torres-Weiner’s studio, I was immediately drawn to this armed Virgin. Madre Protectora follows a tradition of Mexican-American and Chican@ artists not only depicting the Virgin of Guadalupe, but of depicting her as one of active, maternal protection, central to the immigration experience.

Like many Catholic saints, the Virgin of Guadalupe is regularly prayed to for help and protection. Here, Torres-Weiner has imbued her with a hyper-vigilance that speaks to the extreme anxiety and desperation that often comes with the experience of crossing the border. Torres-Weiner is confronting the life-threatening circumstances that people often face when they come to the United States, whether it’s during the journey, or once they reach their destination.

The artist writes, “The Guadalupe, portrayed as a young millennial is armed with an AK-47 to show that faith can be as strong as the challenges that we face (deportations, narco-terrorism, economic disparity).”

Gateways opens to the public on December 5, 2016. The exhibition explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

Elena C. Munoz Elena Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American
and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the upcoming exhibition Gateways, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

Rosalia y Madre Protectora — Rosalia Torres-Weiner with Madre Protectora

Rosalia Torres-Weiner is a self-taught artist-activist who has lived and worked in Charlotte since 1992. Born in Mexico City, Mexico, she came to the United States in 1985. After working in the hospitality industry, she gradually turned to a career as an artist. She initially worked as a flight attendant; after painting murals in her children’s rooms, her neighbors commissioned her to paint murals in their homes. She launched her company Home Art Designs in 2001, painting murals in residential as well as commercial properties. In 2010, she pivoted and began to focus primarily on using her art as activism for the Latino community. She started the Papalote Project, (the Kite Project) using art as therapy for local children who were suffering from the loss of a parent due to deportation. She continues to produce socially conscious and community-engaging work from her studios in Charlotte, NC.

Community History, Latino Studies, Urban Studies

Sustainable Community Preservation Award – winner!

27 September 2016 Ariana Curtis Leave a comment

Happy Latinx Heritage Month!

Only July 8^th I had the pleasure and great honor to attend the Afro-Latino Festival of New York where I received an award for Sustainable Community Preservation from the organizing committee.

AfroLatinoFest Ariana — Dr. Ariana A. Curtis with her beautiful award

Friday was a full day. It included Afrolatin@Crowd Wikipedia Edit-a-thon, five panels, a keynote luncheon, awards presentation, an exclusive film screening screening, a cocktail reception, and musical performances at the Schomburg Center for Research in Black Culture

We gathered on that hot summer day under the heaviness of the recent killings of Alton Sterling and Philando Castile just days before. The mood was at once somber, buoyant, aware, powerful, and gentle. For many of us, that was the collective safe space we needed to emote, process, heal, and plan.

I served on a panel, Afrolatin@S, ¡Presente!: Representation And Cultural Heritage where I discussed the work I do at the Anacostia Community Museum, but really, espoused some of my philosophy about Afro-Latinx representation and cultural heritage more broadly. The full day’s recordings are available via the Schomburg’s livestream site.

talking to Geco Jones — Dr. Curtis with panel moderator DJ Geko Jones Photo credit: Bob Gore

talking sphere — Dr. Ariana A. Curtis mid explanation at AfroLatino Talks 2016 Photo credit: Bob Gore

I didn’t have notes so I cannot summarize my contributions to the hour-long panel, but I will share a small story that I told:

When I first started at the Smithsonian people would introduce me as a curator of Afro Latino studies. I was quick to correct them. I am proud to be Afro Latina but I am a curator for Latino Studies. Latino studies includes Afro-Latinos. We do not always need to be separate.

The responsibility for knowing our history and culture should not be pushed off to a few. And, we cannot claim Latin America or the U.S. as spaces of mixedness, as spaces with African roots, then deny our contemporary existence and inclusion of Afro Latinos within larger contexts.

My contributions to the Smithsonian, or to anywhere I am, do not begin and end with my physical Blackness and my value to this world does not lie exclusively within the nexus of Blackness and Latinidad. I am interested in representing community stories within American stories. Latino history and culture include Afro-Latino stories. Plural. We are not all the same. Our diversity matters.

The award ceremony and performances were Friday evening, also at the Schomburg, following a reception. As you can see from the image below, I was in the company of some heavy hitters. When I emailed people after the event I confessed: I am elated to share any honor with (fellow Panamanian) Danilo Perez.

I kept my acceptance speech very short. I will admit, I was overcome with emotion in a way I did not expect and I feared my voice would betray me. I am not generally a crier but looking out at all of the faces, including my parents and my sister, I teared up!

The gist of it was:

I know that I work for and represent an institution that has historically excluded us. But I also know how powerful it has been for people to see someone that looks like ME doing Latino-centered work in this institution. The Smithsonian is responsible for telling the American story and I am responsible for making sure we are included. When I think about the people I want to be proudest of what I do, moved by this work, it is people who feel I am telling their story. Our story.

I have had some wonderful days in my personal and professional life, but receiving this honor is among the top.

afroLatinoFest awardees — 2016 Honorees receiving awards from Amilcar Priestley: Danilo Perez: Grammy Award Winning Latin Jazz Pianist/Composer Dr. Ariana Curtis : Curator, Latino Studies, Smithsonian Anacostia Community Museum Ayesha Schomburg: Board Member, Schomburg Center for Research in Black Culture & Counsel NYC City Council Moises Medrano (not pictured): Director of Populations, Ministry of Culture, Colombia Photo Credit: Bob Gore

Thank you so much to everyone at AfroLatino Festival for considering me, with a special shout out to (fellow Panamanian) Amilcar Priestley.

After the ceremony, I was able to sit back with family and friends and enjoy the rest of the night and the weekend festivities. For those that missed out, see you next year!

13615075_10153655445395079_6446856553645456305_n — Panamanian group Afrodisíaco performing at the Schomburg Center Photo credit: Bob Gore

Collections, Community History, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

New acquisition! Rosalia Torres-Weiner part 1

23 September 2016 Ariana Curtis Leave a comment

Charlotte, North Carolina has been on our minds and in our hearts these past few days. In an act of community and resilience, it felt appropriate to celebrate both the city of Charlotte and Latino Heritage Month in the next few blog posts.

Thanks to the Latino Initiatives Pool, the Anacostia Community Museum was able to acquire new collections! The Museum has acquired two pieces by Rosalia Torres-Weiner for the upcoming exhibition, Gateways, opening December 5, 2016. Gateways explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

It has been an honor and a pleasure to work with Rosalia. She is a talented Mexican born and raised, Charlotte-based artivist (artist+activst). Her energy, creativity, thoughtfulness, and commitment to social justice and community stories pervade all aspects of her life and work. I am excited for visitors to get a small glimpse of this in Gateways.

I am the curator, but the other (invaluable!) member of the Gateways team is research/curatorial assistant Elena C. Muñoz. On our trip to Charlotte last week, Elena sat down and spoke with Rosalia about her art in general, and our recent acquisitions in particular. As an art historian, Elena has a deep knowledge of this work. Below, please find Elena’s post about the first piece we will show: Uprising Against ICE.

Elena interviewing Rosalia for an Artist Speak out component of Gateways Photo: Ariana A. Curtis

Many of Torres-Weiner’s pieces deal with the complexities of the United States immigration system as well as the injustices and dangers immigrants often face. Her latest series of ten large format paintings that depict both the contributions and struggles of Latino immigrants in the United States. This painting is a reimagining of one of Diego Rivera’s Mexican Revolution masterworks, The Uprising (1931).

Torres-Weiner’s paintings are typically bright, colorful pieces. This particular piece is painted in blues and grays, alluding to the ICE of the title. For this painting, the artist has abandoned her usual style and has instead mimicked both the style and composition of Mexican muralist Diego Rivera’s The Uprising.

Uprising Against ICE by Rosalia Torres-Weiner, Collection of the Anacostia Community Museum, Smithsonian Institution

Like Rivera’s painting, Torres-Weiner’s piece features a crowded and compressed picture plane, with a family unit battling an authority figure at the forefront. Torres-Weiner has replaced Rivera’s soldier with an Immigration and Customs Enforcement (ICE) agent in full SWAT gear, reaching with handcuffs towards a humbly dressed, unarmed immigrant family. Like Rivera’s female protagonist, Torres-Weiner has depicted a mother holding her swaddled child, arm outstretched to protect her family. Her husband protects their older daughter to the right of the canvas. The daughter, not present in the Rivera original, is yellow, the color of hope. The father creates a barrier between himself and the agent with a farming spade, reminding the viewer that immigrants perform much of the farm labor in the United States. To the left and behind the agent are more ICE agents and U.S. government officials in suits and ties. On the ground between the family and the primary agent is another figure and dollar bills, both trampled underfoot. Behind the immigrant family is a crowd of protesters, from which a “DREAM” sign can be seen, referring to the Development, Relief, and Education for Alien Minors (DREAM) Act that failed to pass. In the background is a U.S. flag, a bright contrast to the icy blues and grays of the rest of the work.

In the 1990s, North Carolina led the U.S. in Latino population growth. The southeast U.S. is one of the fastest growing regions in the country, in overall population and Latino population. In January of 2016, there were several ICE raids throughout the Southeast, resulting in the detention of 121 people, most of whom are women and children. The relationship between law enforcement and North Carolina’s Latino population is strained and fraught with anxiety, especially for undocumented families.

Uprising Against ICE gives voice to this anxiety while also subverting it. Torres-Weiner reimagines a family being held together through their own power and through the support of the masses that revolt behind them.

SHORT BIO of Elena C. Muñoz

Elena C. Munoz

Elena Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the upcoming exhibition Gateways, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

SHORT BIO of Rosalia Torres-Weiner

Rosalia Torres Weiner with Uprising against ICE

Bridging the Americas, Technological Change, Urban Ecology, Urban Studies, Urban Waterways

Enter the post Panamax World

29 June 2016 Ariana Curtis Leave a comment

Today [June 26, 2016] marks a historic moment for Panama, for our hemisphere and the world.”

– Juan Carlos Varela, President of Panama

In this age of increased border policing and nationalism, nothing reminds us of global connectedness like oceans. Also, I will take all opportunities to write about Panama.

Author disclaimer: I love Panama! My father is from there. My family lives there. I did my dissertation fieldwork there. The Smithsonian has a Tropical Research Institute there (STRI). It is constantly among the happiest countries in the world and frankly, it is beautiful!

The defining thing [about Panamanian identity] I would say is the Panama Canal … what else … that is all … we can’t even go any further!” – DC resident from Panama

In August 1914, the Panama Canal opened, revolutionizing global sea traffic. The Canal created a “path between the seas,” joining the Atlantic and Pacific Oceans. Ships no longer had to travel all the way around South America. They could now pass through the 50 mile long Canal. Ships traveling the canal connect 160 countries and reach about 1,700 ports worldwide. To date, more than one million ships have passed through the Canal.

The politics and culture of the Panama Canal is a central element — literally and figuratively — of Panama’s national identity and on December 31, 1999 the U.S., who operated the Canal since 1914, turned over full control of the Panama Canal to Panama.

The last time I visited Panama was a research trip 2014 with ACM photographer Susana Raab to document the 100^th anniversary of the Canal. During that trip, we visited the Canal expansion project on the Atlantic coast

August 2014 view of the Panama Canal expansion near the Locks of Gatun. These photographs were made for the upcoming Bridging the Americas exhibit at the Anacostia Community Museum. Susana Raab/Anacostia Community Museum/Smithsonian Institution — August 2014 view of the Panama Canal expansion near the Gatun Locks. Anacostia Community Museum, Smithsonian Institution. Photograph by Susana Raab

We also took a partial transit through the Panama Canal. It is a marvel to watch ships being raised and lowered to pass through the locks system of the Canal.

Susana and me transiting the Panama Canal in August 2014 , documenting 100 years of the Panama Canal — Selfie! Susana (with camera) and me transiting the Panama Canal in August 2014

On June 26, 2016 , over a hundred years after the Panama Canal opened, the new locks at the Panama Canal were inaugurated. We are now living in a Post-Panamax or NeoPanamax maritime era! The expansion brought two new sets of locks, Cocolí on the Pacific coast near Panama City and Agua Clara on the Atlantic coast at Colon.

panama-canal-expansion.jpg moises castillo AP — Photograph by Moises Castillo from Associated Press

panama_canal_expansion-2.jpg moises castillo AP — Photograph by Moises Castillo from Associated Press

The size of the original canal made it difficult for high-volume Asian shipments to get to the East Coast of the U.S. Post-Panamax ships can reach 1,200 feet long — more than three football fields — and are up to 160 feet wide. The expansion doubles the Canal’s capacity.

So while this feat is certainly worth celebrating, it has global ramification and human costs especially in the U.S.. Canal expansion has meant that ports like Savannah, New York, New Jersey, and Houston among others have invested billions in order to accommodate the larger ships that will pass through the new Canal. Larger ships mean updating ports, and consequently increased road traffic, as more trucks will be needed to transport the increased number of goods. In December of 2014, the Melissa Harris Perry Show discussed some of the environmental concerns of Canal Expansion in New Jersey.

In the coming month, years, and centuries we will all be witness to the Panama Canal’s continued influence on global trade for the U.S. and the world.

August 2014 - Boats wait at the opening of the Atlantic side of the Panama Canal. These photographs were taken for the Bridging the Americas exhibit at the Anacostia Community Museum. Susana Raab/Anacostia Community Museum/Smithsonian Institution — August 2014 – Boats waiting on the Atlantic side of the Panama Canal. Anacostia Community Museum, Smithsonian Institution. Photograph by
Susana Raab

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You can learn more about the Washington D.C.’s connection to Panama, the U.S. presence in Panama, and the Panama Canal in the exhibition Bridging the Americas: Community and Belonging from Panama to Washington DC in the Anacostia Community Museum Program Room. The exhibition is up indefinitely.

Bridging the Americas, Community History, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Studies

Brown vs. Board of Education & its Latino connections

17 May 2016 Ariana Curtis Leave a comment

On this date in history 62 years ago today, the landmark case Brown v. Board of Education of Topeka, KS made school segregation unconstitutional. This case transformed the lives not only of African-Americans, but was preceded and followed by justice for Black and Brown U.S. citizens around the world.

Highlighting these connections takes nothing away from Black struggles for Civil Rights in the United States. On the contrary, the intent is to demonstrate that past, present, and future struggles for Civil Rights have never been for or by one group alone.

Mexican Segregation: Méndez et al vs. Westminster School District of Orange County California (1947)

Discrimination and segregation in the United States have never been strictly Black-White experiences. The discrimination against Mexican-Americans, especially on the west coast of the U.S. was rampant.

Image from WikiMedia Commons. Credit on website: National Civil Rights Museum Downtown Memphis, TN

A case in California eight years before Brown set a necessary precedent for Brown vs the Board of Education: Méndez vs. Westminster .

In short, although no law legally segregated Mexican and Mexican American children (de jure), they were in fact segregated (de facto). In 1944, The Orange County school district told Gonzalo Méndez that his three children had to attend the “Mexican” school despite the fact that their lighter skinned cousins attended the white school. Mendez and four other Mexican families took four Los Angeles-area school districts to court and won a class action lawsuit at the trial and appellate levels of the federal court system. (Click HERE to listen to Sylvia Méndez recall her experience as a child attending a Mexican School)

Understanding that legal decisions and civil rights transcend state, racial, and ethnic lines, Mendez’s counsel and support included: League of United Latin American Citizens (LULAC), the National Association for the Advancement of Colored People (NAACP), American Jewish Congress, American Civil Liberties Union (ACLU), and the Japanese American Citizens League.

When Thurgood Marshall represented Linda Brown in Brown vs. the Board of Education, he used arguments from the Méndez case. The relevance — segregation based on color and origin — was clear.

That we are all individuals; that we are all human beings; that we are all connected together; and that we all have the same rights, the same freedom.” – Sylvia Mendez, recipient of the Presidential Medal of Freedom in 2011

On September 14, 2007, in Santa Ana, California, issued 41-cent Mendez v. Westminster commemorative stamp designed by Ethel Kessler of Bethesda, Maryland

Brown vs the Board of Education reaches the Panama Canal Zone

We often think of U.S. law within the physical confines of the United States. But what about U.S. territories? Such was the case of the Panama Canal Zone.

The Panama Canal Zone was a U.S. territory from its creation in 1903 until the Panama Canal Treaties of 1977 mandated the Zone’s dissolution in 1979. The United States was a racially segregated society. U.S. society at the time included the U.S. Panama Canal Zone, as the Zone was governed completely by U.S. laws. Segregation existed in the U.S. Panama Canal Zone.

Manuel Sandoval, DC resident, recalled the separated spaces existed along both race (“Black” and “white”) as well as citizenship (“Panamanian” and “American”) in Panama during his interview.

I never experienced discrimination; however, in the Canal Zone there was clear discrimination — Panamanian Blacks went to one place, Black Americans went to another, and White Americans had their own thing.” – Manuel Sandoval

Black Mosaic Exhibition Records, Anacostia Community Museum Archives, Smithsonian Institution

After the landmark decision of Brown vs. the Board of education, citizenship, not race, became the primary source of inequity in the U.S. Panama Canal Zone. Black and white U.S. citizens integrated. This law only applied to U.S. citizens. Zonians (the term for people living in the Canal Zone) of Panamanian or West Indian citizenship remained segregated from U.S. citizens in school and housing, with some exceptions, such as the Canal Zone College. Latin American schools and thus Spanish language instruction replaced U.S. based school with English language instruction for non-U.S. citizens. This language change was especially problematic for West Indian children from English speaking islands, as many did not speak Spanish at home. Between 1960 and 1970, Panama had the largest number and percentage of Central American immigrants to the U.S. The change in language of educational instruction in Canal Zone schools was certainly a factor.

Brown vs. Board of Education, Panama, and the Doll Tests

Although raised in New York, Dr. Kenneth Bancroft Clark was born in the Panama Canal Zone. Dr. Clark was the first Black Ph.D. recipient from Columbia University, the first Black president of the American Psychological Association and the first tenured Black professor at the City University of New York.

Kenneth Bancroft Clark by Burton Phillip Silverman. Charcoal on paper (1982) Image courtesy of National Portrait Gallery, Smithsonian Institution; gift of Burton Silverman — Kenneth Bancroft Clark by Burton Phillip Silverman. Charcoal on paper (1982)
National Portrait Gallery, Smithsonian Institution; gift of Burton Silverman

Dr. Clark is best known for his psychology experiments colloquially known as “doll tests.” He and his wife, Dr. Mamie Clark used four dolls, identical except for their color, to test kids’ racial perceptions. Children ages 3-7 were asked to identify the dolls and express preference. The majority of the children preferred the white doll, assigning positive characteristics to it and negative characteristics to the darker doll, deemed undesirable.

These tests were prominently cited in the 1954 case Brown v. Board of Education of Topeka, Kansas as evidence of the psychological effects of racial segregation on Black children’s self-esteem. It was one of the first times social science research was used in legal proceedings (Méndez vs. Westminster also drew on social science research). Less cited conclusions from the Drs. Clark’s “doll tests” included that racism is an inherently American institution and that school segregation also hindered the development of white children. Given the news that U.S. schools are re-segregating, these lessons are more important than ever.

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More about the Washington D.C.’s connection to Panama, the Panama Canal Zone, and this story of Kenneth Bancroft Clark can be seen in the exhibition Bridging the Americas: Community and Belonging from Panama to Washington DC in the Anacostia Community Museum Program Room. It is up indefinitely.

Latino-centered struggles for Civil Rights and Social Justice will be part of the upcoming exhibition Gateways. Opening December 2016, Gateways explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

Community History, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

The Queen City: Poetry, Patriots, & Family Separation

29 April 2016 Ariana Curtis Leave a comment

Charlotte, North Carolina. The Queen City.

A major emerging immigrant center. One of the fastest growing cities in the U.S. A minority majority city. A city with a rapidly growing Latino community. It is one of the cities that will be highlighted in an upcoming exhibition, Gateways.

North Carolina led the nation in Latino population growth in the 1990s with a nearly 400% increase in its Latino population. Initial Latino immigrants and migrants were largely working class but those numbers have since shifted to include more professionals as the population of Latinos continues to grow.

A Family enjoying the annual Hola Charlotte Festival in uptown Charlotte, NC Photo by Susana Raab Anacostia Community Museum Smithsonian Institution — A Family enjoying the annual Hola Charlotte Festival in uptown Charlotte, NC
Photo by Susana Raab/Anacostia Community Museum/Smithsonian Institution

To help the city deal with rapidly shifting demographics, the city of Charlotte created an Immigrant Integration Task Force in 2013. This group, appointed by the city, explores ways to make Charlotte more immigrant friendly and integrative. Though the task force and national news reports focus on the entrepreneurial integration of immigrants and economic impact, Gateways will begin conversations of community integration at more basic levels.

Housing. Education. Safety. Family.

Family units have been separated by policies such as Secure Streets and Secure Communities that provide overlapping authority between local law enforcement and federal immigration agencies. Between 2009 and 2016 more than 2.5 million people were deported. Earlier in 2016, raids by ICE (Immigration and Customs Enforcement) focused on Georgia, North Carolina and Texas.

What does this look like? What does this mean? How do we stop seeing policy and instead focus on people?

Words are powerful emotive tools.
In celebration of April as National Poetry Month, I share this work by Gateways collaborator Herrison Chicas, a UNC graduate who spoke at TedX Charlotte in 2014

Gateways, opening in December 2016, explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC.

Anacostia Community Documentation Initiative