Category Archives: Urban Arts

Collections, Community and Creativity, Community History, Urban Arts

Help us identify these families!

16 March 2018 Miriam Leave a comment

In honor of National Quilting Day, research conservator Annaick Keruzec takes a closer look at several quilts with photographic patches in the museum’s collection.

Quilts are made for comfort, to decorate a home, or to tell a family story. For a textile conservator like myself, each quilt is unique and fascinating. Crafted from small pieces of fabric, they carry within them things that were part of the quilt maker’s environment. I can spend hours researching each fabric square, identifying fibers through the microscope or combing through historic sales catalogues to date and source the fabrics. I can examine how they were selected, arranged, and stitched together. I can document and admire the handiwork, the color combinations, and the artistry. Quilts are richly textured objects, full of connections and personal choices made by the maker. Indeed, researching quilts can offer remarkable insights on the person who made them.

Quilt with photographic patches — Shroud Series #2, Quilt by Fay Pullen Fairbrother. Photographed during examination in the collections processing room of the museum.

Several quilts in the museum’s collection incorporate squares with photographic images printed on them. This gives an added layer of complexity. How were they made? Why were these photos chosen? What was the artist’s intention? I am collaborating with a photo conservator and conservation scientists at the Smithsonian’s Museum Conservation Institute (MCI) to document these photographic quilts historically, technically, and personally from the artist’s perspective. In the next few months, we will analyze the fabrics, inks, emulsions, and binders used to create the photo patches – and we will report on it in this blog.

I’ve been examining a set of seven quilts created in the early 1990s by the artist Fay Pullen Fairbrother (1948-1997). Collectively titled The Shroud Series, they incorporate turn-of-the-century photographs depicting family portraits, lynchings, and the Ku Klux Klan. In an artist statement shortly after she made the quilts, Fairbrother wrote that the photographs of the KKK activities, studio portraits of black and white families, and lynched men clearly reflected a dissolution of family values and morals, Christian or otherwise. She chose to accentuate the dissonance of the violent imagery by juxtaposing it with quilt making, which has associations of comfort and family. The images stand out among the patchwork of the quilt.

I’ve been sourcing the images for the 50 photo-patches Fairbrother created, although I am not sure where and how she located them pre-internet. She reused some images, so they constitute a total of 24 different photographs. Among them are eight photographs depicting lynchings. Lynchings were public events that were described and recorded in local and sometimes national news. Some were depicted on early 20^th-century postcards. I have identified the men in four photographs as Bennie Simmons (1913), Thomas Shipp and Abram Smith (1930), Claude Neal (1934), and Rubin Stacy (1935), whose photographs are published in Without Sanctuary: Lynching Photography in America (2000). Four other scenes remain unidentified.

On three of the quilts in the Shroud Series, Fairbrother incorporated family portraits. They show well-dressed black and white families posing against draped studio backdrops. In contrast to the lynching photographs, the portraits are private and personal. Family portraits are also ubiquitous, and it is hard to describe them in a way that is unique. As a result, portraits are difficult to research and document. I have contacted archives to which Fairbrother might have had access, but have not yet located the images she used.

Please help us identify the five family portraits shown above and below! Have you seen these photographs or any like them? Let us know in the comments section.

Our scientific research on the quilts will continue to reveal Fairbrother’s technical processes. Meanwhile I am hoping to discover more about the artist’s life and sources of inspiration for her exceptional quilt series.

Collections, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Arts: Resources, Urban Studies

An Immigrant’s Journey: Cornelio Campos and Gateways

17 February 2017 Ariana Curtis Leave a comment

Cornelio Campos

During the research process prior to the opening of Gateways/Portales, I had the pleasure of meeting with the artist Cornelio Campos his Durham, North Carolina home-studio several times. I got to sit among his vibrant paintings and works-in-progress, and learn about this soft-spoken artist’s journey. Born in Cherán, Mexico, he arrived in the United States in 1989, moving first to Los Angeles where he worked in construction. Eventually he moved to North Carolina in 1992 after hearing of better job prospects from a cousin. He moved to Epson, North Carolina, where he did farmwork. He later transitioned into landscaping and moved to Durham. He currently works as an alarm installation specialist in addition to being a well-known artist in North Carolina. He has been featured in many group and independent shows, as well as community events throughout the state.

In 2015, the archives at the Durham County Library accessioned and are continuing to build Campos’ archive. His papers include correspondence, sketches, purchase invoices, institutional partnerships, his many exhibitions, as well as commissions, including one for noted Chilean author Isabel Allende. The archive details the depth of his artistic career in addition to his importance in the state of North Carolina as a whole.

Campos’ personal experience of coming to the United States and to Durham in particular, is that of other Latinxs in the region. Many Latinxs started coming to North Carolina in the 1990s, drawn by the promise of work and money. Like Campos, many became farmworkers. In March of 2016, Dr. Ariana Curtis conducted a video interview with Campos for the Anacostia Community Museum’s Gateways/Portales exhibition. During his interview Campos lamented how incredibly taxing farmwork was, and how few people understand what difficult, back-breaking work it is. “No one told me how hard coming to the United States would be.”

Like Campos, many Latinxs found steadier, non-seasonal work, and ended up making Durham their home. The Southeastern United States is currently experiencing some of the largest Latinx population growth in the country. This growth, particularly in urban centers like Durham, is challenging and changing the black-white binary that has dominated the Southeastern United States for decades. Campos’ painting Realidad Norteña (the Reality of the North) helps document that change, as well as confronting viewers with the realities of the immigrant experience.

realidadnortena — **Realidad Norteña** by Cornelio Campos, 2016 Anacostia Community Museum, Smithsonian Institution

Campos’ body of work visualizes and examines both the geographic and cultural borders between Latinxs and the larger United States population. Like the “Big Three” Mexican Muralists before him, (Diego Rivera, David Alfaro Siqueiros , and Jose Clemente Orozco), his large scale paintings feature workers and the marginalized as subjects, with social justice as their themes. Campos aims to visualize the dangers and difficulties that people experience not only in crossing the border into the United States, but the severe circumstances that lead to such a decision. Realidad Norteña (the Reality of the North) was painted after Campos became a United States citizen; he describes it as his most personal, autobiographical piece.

The central image of the painting is a female figure that fuses the Virgin of Guadalupe, symbol of Mexico on the left, and the Statue of Liberty on the right, in a rising sun. The rays of the brown Virgin’s mandala mirror the blonde Statue of Liberty’s crown. In the center of the female figure’s chest is a hybrid seal that combines the U.S.’s bald eagle and Mexico’s emblem of a golden eagle devouring a rattlesnake. The eagle stands on a combination of Mexico’s prickly pear cactus and the U.S. olive branch. Spanning the female figure and bridging the two halves is a monarch butterfly, symbol of migration. Beneath the monarch is an orange lily blended with a white flowering dogwood blossom, state flower of North Carolina; the stem of the flower is stylized barbed wire that bisects the bottom of the painting.

On the left of the picture plane, Campos has depicted a mother and child seated in an arid, barren Mexican landscape which merges with the steps of a Pre-Columbian temple. On the right is a segmented landscape, divided from the Mexican side by the barbed wire. In the segment closest to the wire is a desert littered with bones and a faceless, contorted figure, waist-deep in the sand, gazing up at the U.S. flag. Just beyond the flag is a verdant, lush field, tended by hunched farmworkers.

During a September 2016 visit to Campos’ home, he brought out a faded cardboard box. When he lifted the lid I gasped when I saw the contents: the boots he wore as a farmworker when he first came to North Carolina. He then brought out a small, tissue-thin envelope which held his ticket from his journey from Mexico to the U.S. Both the boots and ticket stub are displayed together in the introductory section of Gateways/Portales. The dusty, weathered boots add an even greater weight to Realidad Norteña, hung just across the gallery.

The exhibition, "Gateways/Portales," curated by Dr. Ariana Curtis at the Anacostia Community Museum from December 5, 2016 - August 6, 2017. Photo by Susana Raab/Anacostia Community Museum/Smithsonian Instituion — Campos’ boots and ticket from Mexico are on display in the introduction of *Gateways/Portales*

In his video interview for the Gateways/Portales exhibition, which will be part of the ACM permanent collection, Campos discussed how people on opposite ends of the political spectrum have reacted to his work. Shrugging and smiling, Campos noted that he received an intense amount of anti-immigrant backlash when the University of North Carolina, Chapel Hill bought and displayed his work, but despite the negative feedback, he was pleased that his art was sparking discussion. He says he sees his work as a form of visual documentation, and as he says, “cultural diplomacy”. In addition to the University of North Carolina, Chapel Hill, Campos has worked with several institutions throughout the state including Duke University, Johnston Community College, Peace College, North Carolina State University, and Smithsonian affiliate North Carolina Museum of History to try and educate and create a dialogue between the Latinx and the non-Latinx communities.

Realidad Norteña has recently been acquired by ACM, and will be on display as part of the Gateways/Portales exhibition, on view until August 6, 2017.

[this post is written by Elena Muñoz]

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Elena C. Munoz Elena C. Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American
and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the exhibition Gateways/Portales, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

cornelio-campos-in-studio Cornelio Campos is a self-trained painter from Cheran, Michoacan,Mexico who now resides in Durham, North Carolina. He has been painting since childhood, although the strong themes present in many of his paintings did not surface until he became an American citizen as an adult. His earlier works show a Mexican folkloric influence, whereas his more recent works are quite contextual, mixing ancient and modern styles, themes and images. Campos paints with a passion for educating others, primarily on the migrant experience, and for sharing the customs and culture of his people, Purepecha from Cherán. His work has been shown at exhibits throughout North Carolina, including Duke and UNC – Chapel Hill, where some of his pieces are permanently on display.

Collections, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

December 12th – La Virgen de Guadalupe

12 December 2016 Ariana Curtis Leave a comment

On this day in 1531 the Virgin of Guadalupe was said to have appeared in Mexico to an indigenous man, Juan Diego.

The dark-skinned Guadalupe is often interpreted as a coming together of Spanish and indigenous cultures in Mexico. Her name, Guadalupe is the Spanish pronunciation of the Nahuatl name Coatlaxopeuh, a Mesoamerican fertility goddess. Her appearance to an indigenous man in the New World further rooted Guadalupe to the specificity of this place.

The Virgin of Guadalupe is a powerful religious and cultural icon for Mexico and Mexican-Americans. Her green mantle and golden mandala are readily recognizable to people outside of those groups. She is not only a visualization of faith, but also a symbol of nationalism, cultural pride, and resistance for those in Mexico and beyond its national borders.

demographics-mexican

Of the four areas explored in Gateways/Portales, Mexicans are the dominant Latinx group in Baltimore, Raleigh-Durham, and Charlotte. In Washington, D.C. metro area, Mexicans are second to Salvadorans. As a result of Mexican migrations throughout the US and the power of her imagery, Guadalupe appears in various iterations throughout the Gateways/Portales exhibition.

15540341_10101612089656310_534593938_o — She is representative of Mexico in Cornelio Campos’ autobiographical painting Realidad Norteña in “Social Justice & Civil Rights”.

madre-protectora-baltimore-tile — She is reimagined as an armed millennial in Rosalia Torres-Weiner’s *Madre Protectora* displayed in “Making Home and Constructing Communities”.

virgin-de-guadalupe-mexico-2 — Displayed beneath Torres-Weiner’s painting is a photograph of the altar dedicated to the Virgin of Guadalupe in Baltimore’s Sacred Heart of Jesus Church.

Artist Gabriela Lujan placed a candle emblazoned with the Virgin’s image on the Day of the Dead altar in the “Festival as Community Empowerment” section.

eversoll_diablo_sm — High in the festival portal is an image of a diablo dancer resting on the base of an handmade altar for the Virgin after a performance in Durham, NC on her feast day.

La Virgin de Guadalupe was declared the patroness for the entire Continental Americas by the Catholic Church in 1945. Though she is most often associated with Mexico and Mexican-American culture, she was not specifically designated as the patroness for Mexico until 2002. Guadalupe acts as a sort of cultural glue in the U.S., with her imagery and associated ceremonies being transplanted, creating a sense of community and solidarity among her devotees in Mexico and beyond. December 12th marks the Feast of Our Lady of Guadalupe in the United States!

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Gateways is open! Through the lenses of social justice, constructing communities, and festivals as community empowerment, the exhibition explores the triumphs and struggles of Latinx migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

written with Elena C. Muñoz, research/curatorial assistant for the Gateways exhibition.

Bridging the Americas, Collections, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

Blended Families – Gateways and Mother’s Day

8 December 2016 Ariana Curtis 1 Comment

Today is Mother’s Day in Panama!

Most people know that I am Panamanian. Orgullosamente! Only some people know, however, that my father is Panamanian and my mother is African-American. Interestingly, this did not factor into Gateways until a meeting with Charlotte based artist Nico Amortegui.

Nico, born and raised in Bogotá, Colombia, has lived and worked in the United States since the late 1990s. He is quick to say, one of the main reasons he is here and that he lives in Charlotte is his wife and two daughters.

Early in our exhibition stages when I was deciding what the salient themes were and how they would be represented, I met with Nico in his studio. We discussed some of his recent work, the growing population of Latinx in Charlotte, Latin American vs Latinx, and the restrictive focus on Latin Americans/Latinxs. THAT was the inspiration for his piece in Gateways: He wanted to create a piece that focused on Latinxs, but one that included space for his wife – who is not Latina- and his children.

An Immigrant Connection to a Country of Immigrants Nico Amortegui, 2016 Anacostia Community Museum, Smithsonian Institution — An Immigrant Connection to a Country of Immigrants
Nico Amortegui, 2016
Anacostia Community Museum, Smithsonian Institution

When his work was in process I referred to it as “blended families” but Nico’s original piece created for the Gateways exhibition is called An Immigrant Connection to a Country of Immigrants. In his words,

It is based on the fact that when we talk about Latinos we blur out the Americans (United States) that have embrace the Latino culture and have made it part of their life.

This beautiful work is in the “Making Home, Constructing Communities” section of the exhibition, but the message resonates throughout the whole exhibition. When we fight for social justice and civil rights, when we build networks, when we celebrate our communities we do not do this alone. It is never ONLY the Latinx community and it is never only FOR Latinx communities.

This is the story of millions of families in the United States, including mine. So in the spirit of this piece, I say Happy Panamanian Mother’s Day to my mom who has embraced the culture and made it part of our lives. Although my mother is African-American, she has a big Panamanian family is mother to Panamanian children so …

227471_753550027554_6175729_n — little me sleeping on my mother in New York

11143589_10101044299766704_3675671777914875427_n — my mom and me at the Bridging the Americas Opening, 2015

2223_63535700571_1441_n — la familia en Panama, 2009

HAPPY MOTHER’S DAY, MOM!!!

Community and Creativity, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

Happy Birthday, Celia Cruz!

21 October 2016 Ariana Curtis Leave a comment

Born Úrsula Hilaria Celia de la Caridad Cruz Alfonso, the Queen of Salsa is better known as Celia Cruz.

The importance and significance of this music legend cannot be understated. She is represented all over the Smithsonian including the National Museum of American History , National Museum of African American History and Culture, National Postal Museum , Smithsonian Folkways, and the National Portrait Gallery.

Every museum has a unique mission and thus interpretation of history and culture. The Anacostia Community Museum’s mission focuses on urban history and culture. The next exhibition to open will be Gateways.

Gateways explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

Visitors to the upcoming Gateways exhibition will see an urban interpretation of the icon. M. Tony Peralta, a child of Dominican immigrants, was born and raised in the uptown neighborhood of Washington Heights, NY. Being raised in New York during the hip-hop generation greatly influenced him and his work.

What does Celia Cruz have to do with Gateways?

The ubiquity of Dominican salons might surprise you. Indeed you can find them all over the U.S, including the Gateways metro areas of Washington DC, Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC. Rolos are iconic in Dominican salons and Celia Cruz is everyday music. Celia Cruz is a music icon and rolos are an everyday item. Peralta’s work blurs the lines of the iconic and the everyday giving us:

CeliaBlog — Celia con Rolos, 2015 M. Tony Peralta NY, New York

The exhibition will boast the 37″ x 42″ canvas rather than this poster version. But enjoy this preview! You can hear Tony talk about this piece and his work when Gateways opens December 5^th.

Community and Creativity

The Miss Senior DC 2016 Pageant

3 October 2016 Susana Raab Leave a comment

We had the pleasure of attending the Ms. Senior DC pageant earlier this summer. The pageant featured several of Ward 7 & 8 neighbors, including Miss Congress Heights, Elvera Patrick, who received the title of Miss Congeniality for her efforts with this pageant. Below we present a highlight reel of some of our favorite moments.

Collections, Community History, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

New Acquisition! Guadalupe has a gun

29 September 2016 Ariana Curtis Leave a comment

The following post is by Elena C. Muñoz, research/curatorial assistant for the Gateways exhibition.

Happy Latinx Heritage Month!

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When we met with Rosalia Torres-Weiner in March of 2016, she was one of the artists-in-residence at Latin American Contemporary Art Projects (LaCa) in Charlotte. Wearing colorful and elaborately decorated cowboy boots, she greeted us with a big smile and hugs before sitting us down in her brightly decorated studio-space. Her space at LaCa was decorated with large paper flowers, Calaveras, panels from her children’s story “the Magic Kite” which had just been turned into a play by the Children’s Theatre of Charlotte, and of course, her vibrant, patterned paintings.

High on the front wall of her studio, she had painted, “I AM AN ARTIVIST AND I BELIEVE IN ACTIVISM THROUGH MY ART.”

Rosalie Torres-Weiner's Charlotte, NC studio in March 2016 — Rosalie Torres-Weiner’s Charlotte, NC studio in March 2016

While sitting and chatting, Torres-Weiner’s passion for social justice and making the invisibles visible, particularly children, is evident. Throughout our visit, her “artivism” and community engagement manifested itself through our conversation, and of course through the paintings that were displayed throughout the studio.

Many of Torres-Weiner’s pieces deal with the complexities of the United States immigration system as well as the injustices and dangers immigrants often face. Some of her work sheds subtle light on the plight of immigrants in the United States, but some of her pieces are far more overt. One piece in particular that is direct in its handling of the hazards of immigration and crossing the southern U.S. border is Madre Protectora.

Madre Protectora

This piece is a reimagining of the patroness of Mexico, the Virgin of Guadalupe. The standard representation of the Virgin of Guadalupe is of a young, brown-skinned woman, hands clasped in prayer and eyes cast downward. Typically she is shown standing atop a crescent moon held by a cherub and encircled by a golden mandala.Torres-Weiner’s version of the Virgin has morphed from a static, passive depiction of holy femininity into one of vigilant agency.

Instead of being clasped in prayer, her hands clutch a three-dimensional AK-47 constructed of wood, one finger on the trigger. A small, golden pocket watch dangles from her trigger finger, which in Torres-Weiner’s words, “indicates that over time, this situation will change”. Though her dark eyes are still averted from the viewer’s gaze, they are raised and alert, searching for any sign of danger.

The crescent moon and cherub are replaced by a blood red banner proclaiming her new moniker of “Madre Protectora”. Her golden mandala is supplanted by pink hibiscus flowers and stylized white dots, which according to the artist are, “one thousand points of loss. Each dot representing a life lost on the border.” The painting is recessed within a blood red wooden frame, with four lines of plastic barbed wire encasing the bottom of the piece, representative of the U.S.-Mexico border. Behind the wire are three red figures: the Virgin Mary, Jesus, and a pope.

I have always been obsessed with the devotion to, and various depictions of the Virgin Mary, particularly in Latin America and by Latino artists. The fact that a woman, (and oftentimes a non-white woman) was such a potent instrument of conversion during colonization, and can still command such power, zeal, and national pride is incredible to me. That being said, when we walked in to Torres-Weiner’s studio, I was immediately drawn to this armed Virgin. Madre Protectora follows a tradition of Mexican-American and Chican@ artists not only depicting the Virgin of Guadalupe, but of depicting her as one of active, maternal protection, central to the immigration experience.

Like many Catholic saints, the Virgin of Guadalupe is regularly prayed to for help and protection. Here, Torres-Weiner has imbued her with a hyper-vigilance that speaks to the extreme anxiety and desperation that often comes with the experience of crossing the border. Torres-Weiner is confronting the life-threatening circumstances that people often face when they come to the United States, whether it’s during the journey, or once they reach their destination.

The artist writes, “The Guadalupe, portrayed as a young millennial is armed with an AK-47 to show that faith can be as strong as the challenges that we face (deportations, narco-terrorism, economic disparity).”

Gateways opens to the public on December 5, 2016. The exhibition explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

Elena C. Munoz Elena Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American
and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the upcoming exhibition Gateways, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

Rosalia y Madre Protectora — Rosalia Torres-Weiner with Madre Protectora

Rosalia Torres-Weiner is a self-taught artist-activist who has lived and worked in Charlotte since 1992. Born in Mexico City, Mexico, she came to the United States in 1985. After working in the hospitality industry, she gradually turned to a career as an artist. She initially worked as a flight attendant; after painting murals in her children’s rooms, her neighbors commissioned her to paint murals in their homes. She launched her company Home Art Designs in 2001, painting murals in residential as well as commercial properties. In 2010, she pivoted and began to focus primarily on using her art as activism for the Latino community. She started the Papalote Project, (the Kite Project) using art as therapy for local children who were suffering from the loss of a parent due to deportation. She continues to produce socially conscious and community-engaging work from her studios in Charlotte, NC.

Cultural Encounters, Urban Arts

Artist Theaster Gates at the Hirshhorn Museum

26 September 2016 Susana Raab Leave a comment

Internationally recognized artist Theaster Gates, whose work embraces the plastic arts, performance, archives and the built environment, was in town for a presentation at the Hirshhorn Museum in honor of the opening of the new Museum of African American History and Culture.

September 14, 2016 - Artist Theaster Gates and his associates the Black Monks of Mississippi performed at the Hirshhorn Museum in advance of Gates' presentation at the museum later that night in honor of the opening of the new Museum of African American History and Culture. Susana Raab/Anacostia Community Museum/Smithsonian Institution — Artist Theaster Gates performs at the Hirshhorn Museum for ArtLab students September 14, 2016.

He kindly agreed to a performance for the Hirshhorn’s ArtLab students and featuring his colleagues the Black Monks of Mississippi and members of the Howard University track team. The performance was entirely improvised in the moment.

After the performance Gates and his colleagues convened in the ArtLab to discuss creativity, collegiality and process. Members of the Anacostia Community Museum’s Youth Advisory Board were on hand to experience this opportunity to be inspired by a living artist working on creative placemaking in the same community in which he grew up and lives today.

September 14, 2016 - A Howard University track athlete is part of the performance of artist Theaster Gates and his associates the Black Monks of Mississippi who presented at the Hirshhorn Museum in advance of Gates' presentation at the museum later that night in honor of the opening of the new Museum of African American History and Culture. Susana Raab/Anacostia Community Museum/Smithsonian Institution — A Howard University track athlete is part of the performance of artist Theaster Gates and his associates the Black Monks of Mississippi who presented at the Hirshhorn Museum in advance of Gates’ presentation at the museum later that night in honor of the opening of the new Museum of African American History and Culture.

September 14, 2016 - Hirshhorn Museum Museum and Sculpture Garden Director Melissa Chiu (center) chats with Anacostia Community Museum Board Chair Bennie Johnson and Anacostia Community Museum Director Lori Yarrish prior to a presentation by the artist Theaster Gates. Susana Raab/Anacostia Community Museum/Smithsonian Institution — Hirshhorn Museum Museum and Sculpture Garden Director Melissa Chiu (center) chats with Anacostia Community Museum Board Chair Bennie Johnson left, and Anacostia Community Museum Director Lori Parrish, right, prior to a presentation by the artist Theaster Gates.

September 14, 2016 - Local students listen to artist Theaster Gates talk about his work. He and his associates the Black Monks of Mississippi performed at the Hirshhorn Museum in advance of Gates' presentation at the museum later that night in honor of the opening of the new Museum of African American History and Culture. Susana Raab/Anacostia Community Museum/Smithsonian Institution — Local students listen to artist Theaster Gates talk about his work.

September 14, 2016 - Artist Theaster Gates associates the Black Monks of Mississippi performed at the Hirshhorn Museum in advance of Gates' presentation at the museum later that night in honor of the opening of the new Museum of African American History and Culture. Susana Raab/Anacostia Community Museum/Smithsonian Institution — Theaster Gates’ associates, the Black Monks of Mississippi, speak before the students of the Hirshhorn Museum’s ArtLab.

September 14, 2016 - A student from Thurgood Marshall Academy in southeast Washington shows her artwork to artist Theaster Gates. He and his associates the Black Monks of Mississippi performed at the Hirshhorn Museum in advance of Gates' presentation at the museum later that night in honor of the opening of the new Museum of African American History and Culture. Susana Raab/Anacostia Community Museum/Smithsonian Institution — A student from Thurgood Marshall Academy in southeast Washington shows her artwork to artist Theaster Gates.

Collections, Community History, Cultural Encounters, Latino Studies, Unconventional Gateways, Urban Arts, Urban Studies

New acquisition! Rosalia Torres-Weiner part 1

23 September 2016 Ariana Curtis Leave a comment

Charlotte, North Carolina has been on our minds and in our hearts these past few days. In an act of community and resilience, it felt appropriate to celebrate both the city of Charlotte and Latino Heritage Month in the next few blog posts.

Thanks to the Latino Initiatives Pool, the Anacostia Community Museum was able to acquire new collections! The Museum has acquired two pieces by Rosalia Torres-Weiner for the upcoming exhibition, Gateways, opening December 5, 2016. Gateways explores the triumphs and struggles of Latino migrants and immigrants in four urban destinations: Washington, D.C., Baltimore, MD, Raleigh-Durham, NC and Charlotte, NC

It has been an honor and a pleasure to work with Rosalia. She is a talented Mexican born and raised, Charlotte-based artivist (artist+activst). Her energy, creativity, thoughtfulness, and commitment to social justice and community stories pervade all aspects of her life and work. I am excited for visitors to get a small glimpse of this in Gateways.

I am the curator, but the other (invaluable!) member of the Gateways team is research/curatorial assistant Elena C. Muñoz. On our trip to Charlotte last week, Elena sat down and spoke with Rosalia about her art in general, and our recent acquisitions in particular. As an art historian, Elena has a deep knowledge of this work. Below, please find Elena’s post about the first piece we will show: Uprising Against ICE.

Elena interviewing Rosalia for an Artist Speak out component of Gateways Photo: Ariana A. Curtis

Many of Torres-Weiner’s pieces deal with the complexities of the United States immigration system as well as the injustices and dangers immigrants often face. Her latest series of ten large format paintings that depict both the contributions and struggles of Latino immigrants in the United States. This painting is a reimagining of one of Diego Rivera’s Mexican Revolution masterworks, The Uprising (1931).

Torres-Weiner’s paintings are typically bright, colorful pieces. This particular piece is painted in blues and grays, alluding to the ICE of the title. For this painting, the artist has abandoned her usual style and has instead mimicked both the style and composition of Mexican muralist Diego Rivera’s The Uprising.

Uprising Against ICE by Rosalia Torres-Weiner, Collection of the Anacostia Community Museum, Smithsonian Institution

Like Rivera’s painting, Torres-Weiner’s piece features a crowded and compressed picture plane, with a family unit battling an authority figure at the forefront. Torres-Weiner has replaced Rivera’s soldier with an Immigration and Customs Enforcement (ICE) agent in full SWAT gear, reaching with handcuffs towards a humbly dressed, unarmed immigrant family. Like Rivera’s female protagonist, Torres-Weiner has depicted a mother holding her swaddled child, arm outstretched to protect her family. Her husband protects their older daughter to the right of the canvas. The daughter, not present in the Rivera original, is yellow, the color of hope. The father creates a barrier between himself and the agent with a farming spade, reminding the viewer that immigrants perform much of the farm labor in the United States. To the left and behind the agent are more ICE agents and U.S. government officials in suits and ties. On the ground between the family and the primary agent is another figure and dollar bills, both trampled underfoot. Behind the immigrant family is a crowd of protesters, from which a “DREAM” sign can be seen, referring to the Development, Relief, and Education for Alien Minors (DREAM) Act that failed to pass. In the background is a U.S. flag, a bright contrast to the icy blues and grays of the rest of the work.

In the 1990s, North Carolina led the U.S. in Latino population growth. The southeast U.S. is one of the fastest growing regions in the country, in overall population and Latino population. In January of 2016, there were several ICE raids throughout the Southeast, resulting in the detention of 121 people, most of whom are women and children. The relationship between law enforcement and North Carolina’s Latino population is strained and fraught with anxiety, especially for undocumented families.

Uprising Against ICE gives voice to this anxiety while also subverting it. Torres-Weiner reimagines a family being held together through their own power and through the support of the masses that revolt behind them.

SHORT BIO of Elena C. Muñoz

Elena C. Munoz

Elena Muñoz received her MA in Art History from Rutgers University, and her BA in Art History from Fordham University. Her primary research interest is teasing out the African influences in Latin American and Latino art. She is also fascinated with the evolution and uses of Marian imagery in the Americas. In 2014, she was a recipient of the Smithsonian’s Latino Museum Studies fellowship, working with the Teodoro Vidal Collection at the Lunder Center and the Smithsonian American Art Museum. Currently she is a research assistant at the Anacostia Community Museum, working on the upcoming exhibition Gateways, which examines Latino im/migration in the D.C. Metro Area, Baltimore, the Raleigh-Durham region of North Carolina, and Charlotte, North Carolina.

SHORT BIO of Rosalia Torres-Weiner

Rosalia Torres Weiner with Uprising against ICE

Art & Culture, Community and Creativity, Green Spaces, Neighborhood Change, Urban Waterways

Women Photographers of Washington Presentation at the Anacostia Community Museum

19 September 2016 Susana Raab Leave a comment

The Anacostia Community Museum seeks to be a gathering place for important conversations pertaining to urban communities. We devise our public programming and community forums with this goal in mind. This Sunday, September 18, we were pleased to present the work of two local photographers, Becky Harlan and Gabriela Bulisova, both members of the 501C3 non-profit, Women Photojournalists of Washington. Harlan and Bulisova have both been working for many years on the projects they presented.

Women Photojournalist of Washington member Becky Harlan presents her work on the Anacostia River to a full house at the Anacostia Community Museum on Sunday September 18, 2016.

WPOW Member Becky Harlan shares work from her project on the Anacostia River.

Harlan’s project “D.C.’s Anacostia River” looks at the history of the Anacostia, from fertile native American fishing ground, to its status as a polluted river, the river keepers who take it upon themselves to maintain a better tributary, and the communities that have formed around the river. Below is a frame taken from her project, more work can be seen on her website here:

Photographer Becky Harlan's work on the Anacostia River. Here a clean-up crew at Kennilworth Aquatic Gardens. — Photographer Becky Harlan’s work on the Anacostia River. Here a clean-up crew at Kennilworth Aquatic Gardens.

Gabriela Bulisova’s work Inside Outside and Convictions examines the lives of returning citizens, the formerly incarcerated, and the families left behind. According to the International Center for Prison Studies, the United States has the largest percentage of incarcerated people in its population in the world. Bulisova spent time getting to know returning citizen groups and the families of the incarcerated, making still photographs and short movies to record their experiences. She shared with us several short films which are accessible below and by going to Bulisova’s website here.

Photographer Gabriela Bulisova shares her work on returning citizens in Washington, DC at the Anacostia Community Museum Sunday September 18, 2016.

The discussion following the presentations was informed by the presence of several of the returning citizens with whom Bulisova has worked on her projects. They spoke to the administrative limbo many incarcerated DC citizens find themselves in because they are beholden to the laws of the federal system, even as in many states, sentences for many crimes, especially non-violent ones are being commuted or cut short. Because DC is not a state, prisoners find themselves trapped in a federal purgatory where they are literally stateless citizens.

The opportunity to hear an artist discuss her work will always further your understanding of the project. We are pleased at the Anacostia Community Museum to bring these conversations to you and hope you will join us in adding your voice to our community.

Anacostia Community Documentation Initiative